Conflict Zones
New McCarthyist quotes his mentors directly
It is amazing to me how little the script varies from muzzle attempt to muzzle attempt, but this recent example shows remarkable fealty to muzzling’s rich history. Josef Olmert, brother of former Prime Minister Ehud, is concerned about the BDS movement’s rise and potential for even greater growth on US college campuses. So how does he express this concern?
I possess a list of thousands of American academics calling for a boycott of Israel. The number of Jews among them is overwhelming.
What’s next, Un-Jewish-American Activities hearings at every Hillel? In a threefer, Olmert manages to reproduce the paranoia of the Old “I have here in my hand [a list of communists]” McCarthyism as well as its obsession with the number of Jews and State Department employees amongst its enemies.
I have here in my hand a list of 205 . . . a list of names that were made known to the Secretary of State as being members of the BDS Movement and who nevertheless are still working and shaping policy in the State Department. . . .
Just kidding, that was actually Joe McCarthy, and I switched out the words “Communist Party.”
Here’s Joe Olmert,
Among students, anti-Israel sentiment is its strongest in Middle Eastern studies departments and research centers, decades ago hijacked by anti-Israel teachers. Frighteningly, present students and researchers are the future staffers of the U.S. State Department and the intelligence community. Clearly, the anti-Israel sentiment on campus is dangerous, Israel and her supporters cannot afford to lose this battle.
All we need now if for him to say something hopmophobic and the history lesson will be complete.So how can we combat this menace?
To combat these forces, supporters on campus must do a better job at presenting Israel’s case with clear, straight, and concise facts.
Rather like a teacher trainer lecturing about the importance of avoiding lecture, Olmert’s piece does not seem too heavy on facts. But I guess that sounds better than “hysterical innuendo, paranoid hyperbole, and guilt by association.”
Olmert closes with the following battle call,
On the eve of a new academic year, I make an urgent call to the pro-Israel community. Time is running out. Israel can win this war currently raging on the American campus, but for that to happen, Israel’s supporters must act quickly and decisively. My only question is: Who’s coming with me?
My guess is, probably people unconcerned with civil liberties, open debate, human rights, or academic freedom. I look forward to following this BDS-baiting further.
–Jesse Bacon
Ali Abunimah “exposed” as smooth sophisticate by bigots
StandWithUs again attempts to take someone down, in this case Palestinian American author Ali Abunimah. As one might expect from such a hateful crew, they don’t do a very good job.
Abunimah responds to their dossier,
The StandWithUs dossier is a mishmash of biographical information about me, much of it taken from my own writing, but wildly distorted and wrapped in hostility. Its main purpose it to advise anti-Palestinian activists how to “expose” me. Parts of it are quite complimentary though: “When Ali Abunimah comes to your campus, be prepared for a sophisticated, smooth advocate of radical Palestinian positions.” It warns that my “calmness, highbrow style and constant references to international law and human rights cannot conceal [my] intense hostility about the very founding of Israel… .”
Abunimah notes the absurdity of their counter strategy, confronting him with questions about his own work! I have seen Abunimah speak countless times when I lived in Chicago, and I can testify that reciting the same questions he gets every time will not phase this “smooth sophisticate.”
The document points to the bankruptcy of the “anti-delegitimization” stategy. It requires bullying, ignorant attempts to suggest something sinister about people who stubbornly refuse to be caricatured. And with the existence of the internet, the absurdity leaks out, Abunimah can easily make them look ridiculous on his blog by, proudly for me, reposting the video from Muzzlewatch of StandWithUs members shouting slurs at Jewish Voice for Peace and our allies. Such a contrast between StandWithUs’s bigotry and Abunimah’s forceful, thoughtful advocacy is all that is required for “delegimiatzation,” nothing sneaky is required.
How to be a Muzzler.
The sad case of Iman Rauf is bringing the practice of muzzling to a much wider audience. The potential target is literally concrete: a thirteen story building rather than someone’s job or right to speak. And the victim, is unusually well connected, an envoy of the US Government.
But the process is much the same. So for all the people who’ve joined us late, it would be a good time to write the definitive guide to “muzzling” debate on the Israeli Palestinian conflict.
First, pick someone whose crime is not their outlandish views, but their very reasonableness. A few out-of -context quotes, and that very reasonableness can appear sinister, evidence of a hidden agenda!
Second, in addition to being reasonable, this person should have some particular influence credibility. There is no percentage in gagging a random nut on the internet. Particular points will accrue to you if the person is seeking an expanded role for Arab or Muslim Americans in public life or an expanded debate within the Jewish community about Israel. Neither development can be tolerated, for the Jewish community must remain utterly lockstep on Israel. Who knows to what use Jewish Americans with dissenting views might put their ethical traditions or feeling of connection to others? And what would occur if Arab and Muslim Americans could report on the Middle East, raise money for charities in their countries of origin, or build community centers like everyone else?
If you have done your homework well on the first and second points, this third should go without saying, but the person you are targetting should actually care what other people think. While hard line lunatics can sometimes be useful, they only derive gratification on your attacks on them. Whereas the tolerant liberalism of the muzzlee and their actual opposition to anti-Semitism can be their own undoing! It’s no fun if they don’t cry.
Once the first three conditions are met, mazel tov, you have your victim, now go get ‘em! Here’s a tip, if you are a liberal-seeming organization, let conservative blowhards do your dirty work. Their accusations will be eagerly reported by journalists who believe the only “real Americans” are white rural protestant blowhards and the people they like, not coffee drinking liberals like themselves. Once the reporters do their work, good liberals will be earnestly repeating slanders, after all they read them in the New York Times!
If this muzzling attempt is an internal Jewish community affair, you can either use the Jewish version of the right wing blowhards or if the community is small enough, create a new group! You could name it something like “Jewish Americans for Peace, Kugel, and Continuity” or something equally heart-tugging. In the post-Madoff age where so many Jewish organizations have gone belly-up, there is valuable community growth to be had from muzzling!
Ok, now to actually apply the muzzle. Make sure you begin your speech/ blogspot/ oped by saying how against the thing you are doing you are. You are NOT against Muslims or an Open Debate on Israel, just THIS Muslim or Open Debate. And every other one you have met. The word “BUT” can be given a world of innuendo and meaning here.
Congratulations, you are now a muzzler. But sadly your work is not done. In the good old days, it would have been but now the other side has blogs of their own, and plasma televisions. They will complain. You should also be prepared to alienate everyone in your community, many of them younger, who are disgusted that you engage in such activity. This should be your cue to lament how “we are losing the young people” and plug the indoctrination program of your choice.
Your work is finally done. Your reasonable, open-minded opponent will now lack a platform for their speech/reportage/Islamic community center and you can lament how there is no one to talk to. Your supporters will be suitably terrified by the enemies you have conjured under every rock and lower Manhattan block. Any backlash against your group for bullying and moral blindness will only feed those fears. Most meaningfully of all, Israeli government officials will thank you, for you will have provided an invaluable distraction from their latest outrage against Palestinians. So everyone will be happy.
Until the day when this game no longer works. When your community begins to hold you accountable to their actual needs and values. When Israel’s abuses can no longer be justified as self-defense. When Muslim and Arab in the United States and Israel/Palestine no longer accept second class citizenship or none at all.
So your last move should be to hope that day has not yet arrived, and repeat the entire cycle until you no longer can.
New Israel Fund, itself a victim, considers (and rejects) some muzzling of its own. UPDATE: the muzzlers fail.
I don’t have a lot to add to Richard Silverstein’s sobering post on the New Israel Fund’s proposal to denying grants to groups that do not recognize Israel as a Jewish state.
The Forward brings distressing news that the New Israel Fund has prepared draft funding guidelines that would bar any Israeli NGO which did not endorse Israel as a Jewish state.
I have, throughout the Im Tirzu attacks, stood by NIF and championed its cause. But if it follows through on such guidelines it will have succumbed to the venom spewed by Im Tirzu. It will have caved to pressure from the Israeli right to conform its mission to a pro-Zionist one, rather than one that embraces the notion of Israel as a state that empowers all its citizens, including those who are not Jewish.
Silverstein goes on to point out how if this is a response to right wing attacks on New Israel Fund, it is unlikely to appease those critics.
The NIF, under enormous pressure from the Israeli right, determines that it must compromise with its values in order to appease its enemies? Does NIF really believe this will protect it from the worst of the hatred coming its way?
If this is what NIF’s leaders are thinking they are sadly mistaken. If they cave, the right will see this as a sign of weakness and it will crowd in for what it hopes to be the kill. And such compromise will destroy the organization’s credibility among its Arab donees. Who in the Palestinian community will want to accept money from it under such conditions?
We have also supported the New Israel Fund many times on these pages, and been inspired by their work. One of my first posts here at Muzzlewatch was how impressed I was by a panel at JStreet’s conference organized by the New Israel Fund. Its most powerful moment came when a Jewish Israeli, Hagai El-Ad of the Association for Civil Rights in Israel, said he was not afraid of the Palestinian narrative of their own dispossession in the creation of Israel being taught in Israeli schools. He was afraid of an Israel where such a thing would not be possible.
I think the New Israel Fund should apply the words of their donee El-Ad in this case. NIF has nothing to fear from groups who have a different vision of just what a “New Israel” would look like. Provided they advocate their vision democratically, such groups, many of them Palestinian citizens of Israel, can only strengthen the democratic values that sustain Jewish Israelis as well, values that the New Israel Fund has supported in the past. What they should fear is a country that outlaws such alternative visions, a country that would make it far more difficult for the NIF to do its important work.
UPDATE: Richard Silverstein reports that the attempts to muzzle grantees were defeated. Good news!
My source tells me the proposed guidelines will include a provision acknowledging Israel as a Jewish homeland. But the language will also affirm that Israel is:
…A democracy dedicated to the full equality of all its citizens and communities.
Not perfect language, but Silverstein beileves the compromise to be in good faith.
“Anti-Zionists” scare volunteer soldier
I subscribe to the American Jewish Committee’s newsletter, and it’s an itneresting window into their psychology. As readers of this blog know, involving oneself in the Israeli-Palestinian conflict invariably provokes strong reaction. My perception is that you are at much greater risk of your job if you are seen as “taking the side” of Palestinians, say if you are a respected journalist.
The American Jewish Committee though is not interested in such victims of the conflict, and certainly has not spoken out against the economic blockade of Gaza or people like Abdallah Abu Rahme who are imprisoned for the “crime” of organizing peaceful protests.
So who does the AJC defend instead? An Irish woman who volunteered for the israeli Army. Ben Cohen writes in the Huffington Post,
It’s very rare that you come across someone deserving of the title “hero” - or “heroine,” for that matter - but I just did.
Cliona Campbell is a 19-year old student from Cork, in Ireland. She is something of a prodigy; in 2008, she was a finalist in the Young Journalist of the Year competition run by British broadcaster Sky News. Last year, she won the essay-writing competition run by the law faculty at University College in Cork, one of the more prestigious institutions of higher education in Europe. She has, it would seem, everything going for her.
Except that right now, Cliona lives in fear. She’s become an object of vilification in parts of the Irish press. Grown men have walked to up to her in the street and abused her. Browsing in a clothes store, the security guard recognized her and showered her with insults. Threats have been emailed to her.
And all this because Cliona spent a couple of months in Israel as a volunteer for the IDF.
The article then goes on to complain about how the “pro-Hamas” International Solidarity Movement volunteers are treated like “Anne Frank,”(a reference to Rachel Corrie who unlike Cliona Campbell was killed while volunteering in the Gaza Strip) and how people accused Israel of “murder” in the Gaza Freedom Flotilla which occurred while this woman did her volunteer shift.
While I don’t think anyone should be threatened for their views, I find Ben Cohen’s outrage a bit much, given that this women did not simply visit to “see for herself,” she volunteered in an occupying army. In contrast, International Solidarity Movement volunteers do not in fact “volunteer for Hamas. From the group’s website,
The ISM is not affiliated with any one political party. The movement is open to all individuals and groups who choose nonviolent direct-action and other forms of unarmed resistance as a method for confronting and challenging the Israeli occupation.
Ben Cohen’s hero has an answer for me.
But why the army? Because over the years, I had seen the Israelis suffer incessant rocket attacks from terrorists and, when they eventually retaliated, be castigated when the same terrorists placed their own civilian people in the line of fire as ‘human shields.’”
I will leave it to the mountain of human rights reports that debunk Campbell’s mischaracterization of who is responsible for Palestinian civilian deaths and document the Israeli army’s use of human shields. But I disagree that her one month volunteer gig did anything to make such rocket attacks on Israeli civilians less likely, only a just solution can do that. I would note that the “vilification in parts of the Irish Press” seems to consist of one letter to the editor calling her brainwashed. And I am fascinated by Ben Cohen’s claims regarding the Israeli Defense Forces.
This keen observation captures the essence of that much maligned word, “Zionism.” If Zionism is about Jewish empowerment - in other words, engineering a state of affairs in which Jews exercise control over their security and destiny - then the IDF is the most tangible expression of that principle. For someone who is intellectually sympathetic to the fate of Jews without sovereignty, the IDF becomes a compelling story.
Cohen does not even try to claim that the people who bullied Cliona Campbell were motivated by anti-Semitism; the term does not appear in the article. But in the very title, he slanders an entire political philosophy anti-Zionism as being the force motivating the accosting thugs and hateful emailers and engages in McCarthyist guilt by association.
What is it about the nature of the Palestinian solidarity movement that enables a defenseless young woman to become an object of hatred? And how have those anti-Zionists who sit in the media and the academy, who would doubtless throw up their hands in horror at being associated with such thuggish behavior, contributed to the atmosphere of loathing which increasingly surrounds those who publicly support Israel? Are they in any way culpable for those spiteful individuals who email this pretty redhead to tell her that she “looks rough?”
Um, no, unnamed anti-Zionist intellectuals are not responsible for random sexist emails . And none of this is remotely as bad a violation of Ireland’s “democratic norms” as is Israel’s imprisonment of unarmed activists like Abdallah Abu Rahmah. Or how about the treatment of member of Knesset Haneen Zoabi? So deep is Cohen’s sense of victimization that he must search the world to find a fellow victim, and he must equate opposition to the Israeli Army as tantamount to opposing Jewish self-determination. I believe Jewish self-determination is much more threatened by declining democracy here in the United States and in Israel than a badly behaved Irish security guard. Why doesn’t Cohen speak out against that?
The BDS Movement: Now with Plasma TV’s.
Sue Fisckoff writes in the JTA about the off season preparations of Team Israel, aka Hillel, the Jewish student organization. The article highlights the very real panic the Boycott Divestment Sanctions movement has caused and its automatic equation with anti-Semitism in the minds of some.
Amanda Boris is nervous about what she’ll face when classes resume at the University of Wisconsin later this month. “There’s an uncomfortable amount of anti-Semitism on my campus,” said the incoming senior.
We begin with some descriptions of actual anti-Semitism, namely an ad denying the Holocaust and anonymous internet posts, which sound bad if not exactly a groundswell of hatred. But within a sentence, we move to an unnamed professor charged with “making openly false statements about Israel.” No examples are given, but the professor whoever she or he is, is now in league with neo-Nazis and people who believe Jews had it coming. Whatever the real threats this student faces are now conflated with political views that differ from hers, and it sounds like Hillel’s trainings on Israel advocacy are doing nothing to sharpen that distinction. The article does not give any other examples of the titular “anti-Israel” sentiment “on the lesson plan,” implying in the classroom.
Rather, the focus is on the BDS movement, which is predicted to be “better organized, more prevalent and more vitriolic” this school year. The first two seem quite likely, but no evidence of the latter is given. Instead, anti Divestment students are warned that their foes have…better technology!
Whereas past years might have involved handfuls of anti-Israel students passing out photocopied flyers, last year saw a high-tech traveling exhibit of Israel’s separation barrier, complete with an embedded plasma TV showing anti-Israeli images.
Now we come to the heart of the matter, divestment resolutions on campus.
Only one of those proposed resolutions passed, in a non-binding student body vote at Evergreen State College in Olympia, Wash. But every time such a bill is put forward, activists say, the charged atmosphere leaves lasting wounds.
Actually, Berkeley passed one too, and it was vetoed by a campus President. And what are those lasting wounds? Seeing Jews who disagree with you.
When the student government at the University of California, San Diego voted on a divestment bill in April, Hillel campus director Keri Copans noted some Jewish students standing across the room with the pro-divestment crowd, even as most Jewish students stood with her in opposing the bill.
The article does not actually interview any of these strange creatures, these Jews for BDS, But their very existence is painful,and Copans feels bad for them.
‘Divestment bills come and go, but these are Jewish students,’ she said. ‘I want them to have positive Jewish experiences, and that’s not what they get by being glared at across the room.’
However much pain is being felt, it seems clear that Hillel has NOT drawn the lesson that truly representing all Jewish students means allowing for a range of positions on Israel. Instead, students with differing views or who just don’t want to engage in this debate are compared to a piece of defective furniture.
‘For the average student, Israel is a problem — and they don’t want more problems,’ said Michael Faber, longtime Hillel executive director at Ithaca College in Ithaca, N.Y. ‘It makes that leg of their Jewish identity wobbly.’
Wayne Firestone, the Hillel executive, said: ‘We want the students to be prepared, not paralyzed with fear.
We are in the identity-building business, and the Israel issue is one we are standing up for.’
Free advice, Michael and Wayne: lay off the carpentry metaphors, stick to the actual anti-Semitsim your students face, and stand up for them and their values, not the “Israel issue.”
PS The article also interviews StandWithUs as a “pro-Israel” organization, last seen on Muzzlewatch making Jewish Voice for Peace members feel highly unsafe with slurs and threats on their family members.
Hudson’s co-founder, the Israeli academic purge and the subversion of US Middle East policy
Reposted from Didi Remez’s Coteret blog.
Evidence is mounting that the Institute for Zionist Strategies (IZS) — an Israeli NGO at the forefront of an ongoing campaign to purge Israeli Universities of faculty and programs deemed “left-wing” — is a creature of The Hudson Institute, a major Washington based neoconservative think-tank, which played an active role in shaping the Bush administration’s Middle East policies.
Hudson is the primary financial backer of the IZS, providing at least half of the organizations’s total reported multi-year funding, but the connection does not end there.
Max SingerMax Singer, co-founder of the Hudson Institute, its former President and current Senior Fellow, is also the IZS’s Research Director. At least according to his bio on the Hudson website: The IZS site only identifies him as a member of the Advisory Committee. Its 2006 brochure (page 8), however, states that he is a member of the International Board of Governors and as one of the ex-officio members of the Projects Committee, which “as such, are invited to all deliberative sessions and events.” According to the IZS’s verbal report to the to the Israeli Registrar of Associations for 2008 (the last one filed), Singer’s wife, Suzanne, is one of three members of the NGO’s “Council”, the sovereign decision-making body under Israeli law.
As the IZS’s Research Director, Singer would presumably be responsible for the research that pressured the President of Tel-Aviv University to take the extraordinary step of examining the syllabi of his institution’s Sociology Department for “left-wing bias”. The introduction to the IZS’s 2006 brochure (page 1), which Singer co-signed, indicates that he saw this type of activity as part of the organization’s strategic purpose:
IZS 2006 BrochureThe IZS will help liberate the public discourse in Israeli society from the self-imposed constraints of the prevalent dogma and internalized notions of the politically correct. Israeli society needs to be freed from the acceptance of double standards so that we can become comfortable asserting our own national purpose as a sovereign Jewish community.
This goal would fit well within the stated purpose of a Hudson Institute project, which was launched at the same time as funding of the IZS began (emphasis in the original):
The Future of Zionism. The Center for Middle East Policy is launching a multi-year project to examine the future of Zionism and its implications for the State of Israel. Israel faces an ideological crisis: As the recent Gaza pullout showed, societal divisions between secular and religious Israelis and between left and right wing camps have become so pronounced that they threaten to overpower the Zionist consensus that traditionally unified the nation. [Hudson Institute Form 990 Report to the IRS for 2005, page 23].
For a generation, Singer has been involved in designing and promoting aggressive US foreign policy. In the early 1980’s he was on the board of Friends of the Democratic Center in Central America (PRODEMCA), a controversial organization involved in the Iran-Contras scandal. In 2002, he published The Many Compelling Reasons for War with Iraq.
A Democratic administration is in power in Washington and Singer has moved to Jerusalem, so he has found a new instrument for beltway influence: The government of Israel. From a July 17 policy note published by the Begin Sadat Center for Strategic Studies at Bar Ilan University (emphasis mine):
To prevent Obama from bringing America behind his different view of the world, Israel needs to help Americans appreciate the way that Obama sees things differently than they do. The views of most Americans, and of most of the American political world, are much closer to Israel’s understanding of Middle Eastern realities than to Obama’s perceptions. Israeli actions can help Americans to recognize the conflicts between what they believe and the premises of Obama’s proposed policies. The critical element in Israel’s policy concerning the US is the degree to which Israel is able to recognize, stimulate, and get the benefit of the parts of the American policy-making system that do not share President Obama’s radically different ideas about the world. Israel does not have to act as if Obama’s views will necessarily determine the policy of the US, and it certainly does not have to assume that Obama’s current views will dominate US policy-making for many years. Israel has the power, if it has the fortitude, to influence the degree to which Obama is able to make the tectonic change in American policy that he would like to make.
Netanyahu’s Senior Diplomatic Adviser, Ron Dermer, seems to have acted on this advice, incurring the wrath of Rahm Emanuel. From Ben Caspit’s August 19 column in Maariv:
Emanuel was angry, he claimed, because Dermer briefed certain Americans, Jewish and non-Jewish, against the President and and Emanuel himself.
It’s better not to ask questions
Here’s a lesson in democracy. In preparation for the upcoming November elections a group of local activists sent a questionnaire to the 85 candidates from their county running for seats in the state legislature. They hoped the information they’d receive would encourage debate and allow voters to make better decisions at the ballot box.
What did they get instead? They got slammed. Their survey was called “abhorrent and repulsive,” and the newspaper that brought the charges against them ignored their calls for a reasonable policy debate and did not allow them to respond with as little as a letter to the editor.
The candidate survey from Peace Action Montgomery came under attack for a single question in it, that – you guessed it – addressed the Israeli occupation.
Del. Benjamin Kramer (D-Montgomery), one of the candidates receiving the survey, issued a public letter calling the questionnaire “anti-Semitic” and promising to encourage fellow candidates to ignore it.
Anti-Semitic? You be the judge.
Question 5 is composed of only three sentences. The first two are statements of facts:
1. “In the past, the Maryland state legislature has exercised its power to order the state’s pension system to divest its holdings in companies that are complicit in illegal activities in other countries.”
2. “The World Court has ruled that Israel’s separation wall and settlements in the West Bank are illegal.”
Based on those facts, a legitimate policy question is asked:
“Would you support a similar divestment bill targeting companies that knowingly participate in these illegal activities in Israel?”
The question does not single out Jews. It does not even single out Israel. It does single out actions that break international law. What’s wrong with that?
Ask Ron Halber, executive director of the Jewish Community Relations Council of Greater Washington, who described the questionnaire by Peace Action Montgomery as “abhorrent and repulsive.” The JCRC holds its own set of candidate forums and distributes questionnaires to inform its members. But apparently others cannot do as much.
This whole controversy erupted on the front page of the local Washington Jewish Week (“Parsing the D-word”). Peace Action Montgomery was quoted in the D-article, but its letter to the editor following the publication of the slander was never printed. In that letter, Peace Action Montgomery called for an open, reasonable debate on the merits of BDS, pro and con. The group even invited the paper that slandered it to co-moderate the debate. But the Washington Jewish Week has chosen to ignore the invitation altogether. What are they so afraid of?
We print here what the Washington Jewish week would not publish:
“Parsing the D Word” (July 29) not only pointed out the controversy over using divestment as a strategy to encourage Israel to abide by international laws regarding human rights; it also included statements by an unidentified Jewish backer to MD Delegate, Jim Pettit, that slammed Peace Action Montgomery as “a façade” and questioned its legitimacy as an organization that truly promotes peace. In reality, anyone who took the time to review our activities would see that we have consistently opposed military interventions and U.S. funding of ALL military occupations, but particularly those in Iraq, Afghanistan and the Palestinian territories, since they garner by far the largest chunk of U.S. taxpayer dollars. We also vehemently oppose anti-Semitism and bigotry and are offended at being defamed for our support for human rights, protection of civil rights and opposition to violations of the rule of law.
Our question to the Washington Jewish Week is why the published article neglected to point out that our letter in response to Delegate Kramer invited him to join us in a public debate on the issue of how best to advance a just resolution to the Israeli/Palestinian conflict, with Washington Jewish Week as a co-moderator of the event, along with a representative of another organization.
We have had no response to that invitation and so propose it again. We hope that Del. Kramer and/or Washington Jewish Week will accept this invitation for a much needed dialogue on this significant issue.
Goldstone and the lies of the Smear Machine: No Accountability. For shame!
It’s nearly impossible to compile all of the profoundly shameful statements made by Israeli-Reputation-Gatekeepers against respected Jewish South African jurist Richard Goldstone and his report on Operation Cast Lead, last year’s Israeli war on Gaza. (Back then, MIT professor Nancy Kanwisher wrote about this under-appreciated but remarkable study she did on the ceasefires between Israel and Gaza, concluding, “a systematic pattern does exist: it is overwhelmingly Israel, not Palestine, that kills first following a lull. Indeed, it is virtually always Israel that kills first after a lull lasting more than a week.”)
There’s Michael Jackson’s rabbi, Shmuley Boteach (and, presumably because of his sage advice to the singer, one of Newsweek’s top 50 rabbis) who said, “The Goldstone Report is a modern-day blood libel against the Jewish state.”
The Hudson Institute just called the report “the UN blood libel” while Alan Dershowitz, wanting to one-up his colleagues, likened Goldstone to the infamous Nazi doctor Josef Mengele. That, after he called him an evil, evil man. And as Hybrid States Yaniv Reich adds:
Defense Minister Ehud Barak described it as “false, distorted, and irresponsible“. Information Minister Yuli Edelstein called it “anti-Semitic“. Israeli Ambassador to the US Michael Oren said it “insidiously… portrayed the Jews as the deliberate murderers of innocents“. Foreign Minister Lieberman argued that its true purpose “was to destroy Israel’s image, in service of countries where the terms ‘human rights’ and ‘combat ethics’ do not even appear in their dictionaries“. And the US House of Representatives banded together in bipartisan harmony to pass a resolution (344–36) that called “on the President and the Secretary of State to oppose unequivocally any endorsement or further consideration” of it.
For nearly a year now, vicious attacks on the Goldstone report and on Judge Goldstone himself have been the thing for Israel’s numerous apologists to do.
But now, partially because of pressure created by the Goldstone Report, the Israeli military, the IDF has released it’s own report. As Reich says:
There is just one not-so-minor problem with this knee-jerk criticism of the report and infinite stream of ad hominem libel against its main author. A majority of the most damning—and damaging—war crimes that are alleged to have taken place have now been confirmed by the IDF’s own investigations into the matter, themselves only conducted in an effort to derail the Goldstone report’s referral to the International Criminal Court.
Reich has the details. A must-read.
Meanwhile, I suppose the Smear Machine has no more chance of being made accountable for their outrageous attacks than the still highly-paid US pundits who said the US war with Iraq would be a walk in the park.
Civil society groups protest possible banning of Muslim group at UC Irvine
Israeli Knesset completes step 1 of 3 in criminalizing nonviolent economic pressure against the Occupation
Real News Network, a professional online alternative to US corporate media, has this comprehensive report about a Knesset bill to criminalize Palestinian, international and Israeli efforts to promote and enact boycotts against Israel. Last week, it passed its “preliminary reading” in the Knesset, with two more rounds to go to become law.
If passed, this stunning bill will mark the most severe and antidemocratic backlash thus far against the boycott, sanctions and divestment movement (BDS) to pressure Israel to abide by international law.
The video below includes an interview with Dalit Baum of Who Profits, the project of Israel’s Coalition of Women for Peace that documents which companies profit from Israel’s occupation. The proposed law would put the Coalition out of business, mandating that any Israeli who promotes boycotts be held liable for economic losses suffered by an Israeli company because of the boycott. The report also references the Reut Institute report about the “soft warfare” against Israel –which the rest of the world calls civil society advocacy for universal democratic rights– which we have covered here at length. There’s also recent news about the harassment of Israeli refuser and BDS support Yonatan Shapira, though no mention of arrest of Palestinian Israelis Ameer Makhoul and Omar Said and others. The entire law depends on the ability of Israeli intelligence services to build and maintain a large databases of internationals and Israelis.
Settlement-based businesses have already reported significant losses due to a new Palestinian Authority ban on settlement-produced goods. The law would ban international supporters of BDS from the country for 10 years, and would financially devastated the Palestinian Authority by withholding monies rightfully owed to the Palestinians according to international law.
The bill, supported by the so-called “centrist” group Kadmia, is one third of the way to being passed.It is part of a cluster of anti-democratic laws being pushed through the right wing Knesset including, according to Peace Now’s Yariv Oppenheimer: the “NPO registration bill,” the “cinema-loyalty bill” (which demands a loyalty statement as a condition for receiving a budget from the state for making movies), the “citizenship revocation bill” and the “loyalty bill”. Oppenheimer goes on:
Along with these bills, the coalition is succeeding in promoting bills that discriminate in favor of the right wing side of the political map and which give privileges to settlers and their supporters. The “law for pardoning opponents of disengagement,” the “Golan referendum bill” and the “bill for preserving the rights of Israeli citizens in parts of the Land of Israel to which Israeli law does not apply”–all these are legislative initiatives that place the settlers in a unique legal status above other citizens, and even above the Knesset.
Liberal PR firm drops Gaza advocacy group under pressure
Fenton Communications is a well-known liberal, Democratic public relations firm that caught the “adoring” eye of the Israeli Likudnik crowd because liberal Zionist lobby group J Street founder Jeremy Ben Ami is a former Senior Vice President. Back in March, 2009 Fenton signed a contract with the Qatar based Fakhoora campaign to advocate for accountability over Israel’s attacks on Gaza. Accountability and Israel-now that’s a no-no for the pro-settler lobby. But back then, the right wing echo chamber couldn’t do anything with that information, Ben-Ami had left the year before and denied any connection.
Fast forward over a year and The Israel Project and their right wing buddies are after Fenton (and Ben Ami) again. Amazingly, this time, they were successful and Fenton dropped the account. Completely. JTA reports:
PR firm to stop representing pro-Palestinian groupJuly 11, 2010
WASHINGTON (JTA) — A U.S. public relations firm said it will not renew its contract with a pro-Palestinian group that helped to organize the flotilla that aimed to breach Israel’s blockade of the Gaza Strip.
The announcement from Fenton Communications, which specializes in PR for not-for-profit groups, followed The Israel Project’s distribution of a news release publicizing Fenton’s representation of Fakhoora on June 23.
The release noted Fakhoora’s role in helping to organize the flotilla of six aid ships. An Israeli raid on one of the ships on May 31 resulted in the deaths of nine passengers on board.
The release was issued to The Israel Project’s mailing list and Fenton clients.
“The purpose of a public relations firm is to help provide a good name to their clients, and only a PR firm with their own good name and reputation can succeed in business,” said Jennifer Laszlo Mizrahi, founder of The Israel Project.
Representatives from Fenton were unavailable for comment. The firm, well known in Democratic and liberal circles in the United States, has represented Jewish groups, including the American Jewish World Service, a relief group.
According to its website, Fakhoora is a campaign to help improve education for children in Gaza. The organization is supported by the second wife of the emir of Qatar, whose office paid Fenton to represent Fakhoora from March 1 to Aug. 31.
Fenton distributed materials on the Fakhoora’s website, such as a “flotilla action alert,” and helped spread the organization’s message through social networking sites such as Facebook. Fenton has offices in New York, Washington and San Francisco.
Octavia Nasr,20-year CNN career ended over a tweet. UK ambassador Frances Guy removes blog post under pressure.
There’s really little to add to Glenn Greenwald’s comprehensive post on the hypocritical firing of (until now, the very safe and non-controversial) CNN Senior Middle East News Editor Octavia Nasr over just one short tweet she posted this weekend:
“Sad to hear of the passing of Sayyed Mohammed Hussein Fadlallah . . . . One of Hezbollah’s giants I respect a lot.”
Fadlallah was one of the world’s most revered Shia leaders. He was also the religious leader most associated with the political party of US ally Iraqi Prime Minister Nouri al-Maliki. Upon his death, UK ambassador to Lebanon Frances Guy wrote in a piece (which, believe it or not, she has now taken down, presumably due to pressure after the Nasr uproar- on her official blog) called (cached version) The Passing of Decent Men, “When you visited him you could be sure of a real debate, a respectful argument and you knew you would leave his presence feeling a better person. That for me is the real effect of a true man of religion; leaving an impact on everyone he meets, no matter what their faith…The world needs more men like him willing to reach out across faiths, acknowledging the reality of the modern world and daring to confront old constraints.”
After the Twitter controversy first happened, Nasr wrote a thoughtful explanation. But to no avail.
Greenwald goes on:
That message spawned an intense fit of protest from Far Right outlets, Thought Crime enforcers, and other neocon precincts, and CNN quickly (and characteristically) capitulated to that pressure by firing her. The network — which has employed a former AIPAC official, Wolf Blitzer, as its primary news anchor for the last 15 years — justified its actions by claiming that Nasr’s “credibility” had been “compromised.” Within this episode lies several important lessons about media “objectivity” and how the scope of permissible views is enforced.
First, consider which viewpoints cause someone to be fired from The Liberal Media. Last month, Helen Thomas’ 60-year career as a journalist ended when she expressed the exact view about Jews which numerous public figures have expressed (with no consequence or even controversy) about Palestinians. Just weeks ago, The Washington Post accepted the “resignation” of Dave Weigel because of scorn he heaped on right-wing figures such as Matt Drudge and Rush Limbaugh. CNN’s Chief News Executive, Eason Jordan, was previously forced to resign after he provoked a right-wing fit of fury over comments he made about the numerous — and obviously disturbing — incidents where the U.S. military had injured or killed journalists in war zones. NBC fired Peter Arnett for criticizing the U.S. war plan on Iraqi television, which prompted accusations of Treason from the Right. MSNBC demoted and then fired its rising star Ashleigh Banfield after she criticized American media war coverage for adhering to the Fox model of glorifying U.S. wars; the same network fired its top-rated host, Phil Donahue, due to its fear of being perceived as anti-war; and its former reporter, Jessica Yellin, confessed that journalists were “under enormous pressure from corporate executives” to present the news in a pro-war and pro-Bush manner.
Bottom line-the tectonic plates are shifting.
And yet, with all this movement, in the mainstream media in the US, as Greenwald says, holding the Israeli government narrative is still seen as neutral, while anything even slightly more critical (or, I would argue, more reality-based) is seen as biased. Cross that line, and as journalist Letty Pogrebin calls them, “the Israel right or wrong mafia” won’t hold back in making sure a price is paid. It is shameful that institutions of all kinds capitulate to such threats. It’s only a matter of time, though, before the extremist settler ideology pit bulls are revealed to have nothing in their favor but empty threats. Meanwhile, bigots can feel safe knowing that they can offer racist platitudes about Arabs and Muslims, celebrate Israeli terrorist attacks on civilians and so forth, and remain good friends to the US, and respected journalists in good standing.
Some must-reads on the incident:
Matt Duss at Think Progress
Pinkwashing: Listen to Elle Flanders, Cecilie Surasky on WBAI, Healing the Gay-Jewish Divide
New York’s WBAI Gay Pride 2010 programming: Listen to Jewish Voice for Peace Deputy Director Cecilie Surasky explain Pinkwashing and Brand Israel and Canadian filmmaker and activist Elle Flanders on efforts to censor “Israeli apartheid”.
If you have been following the story, you know that Pride Toronto, the LGBTQI group that puts on Toronto’s annual gay pride parade, yielded to outside pressure to ban the words “Israeli apartheid”, and then, in the face of a huge backlash, rescinded the ban. Proponents of the ban, led by Canadian Jewish groups, are now fighting back. One legislator, who would rather see Pride Toronto destroyed, is seeking defunding of the organization.
You can write a letter of thank you to Pride Toronto here.They should hear from you-they need thanks for making the right decision and they’ll need support for standing up to censorship.
Elle Flanders is a member of QUAiA, Queers United Against Israeli Apartheid, the group whose mere existence at Pride prompted the censorship campaign. Read Flanders’ moving piece here:
Healing the Gay Jewish Divide-Elle Flanders
As a Canadian Jew who grew up in Israel, I am stymied. My Israeli friends debate what is happening in their country freely. I say the same in Toronto, and I am not only an anti-Semite, but an enemy of the state. As a gay Jew I am told that my only legitimate presence at Pride would be as pro-Israel, running down the street with Israeli flags to ‘show my allegiance’ to the Jewish state. As a gay Canadian I have NEVER carried a Canadian flag at Pride, homonationalism has never been my thing. Does that mean I am anti-Canadian and a Canadian hater? Does it make me an enemy of the Canadian state? Why do I have to show my Jewish pride by not only carrying an Israeli flag, but also silencing all debate on what’s happening in Israel at the moment?
And what about all the Jews that have NO affiliation with Israel whatsoever? Should they have to join Kulanu’s pro-Israel stance if they simply want to march showing their Jewish identity? Is allegiance to Israel-at-all-costs the prerequisite for being Jewish at this point? Bernie Farber and the Canadian Jewish Congress, the B’nai Brith, Hillel, Kulanu and the United Jewish Appeal would like you to think so and it’s damaging our community.
Kulanu, which means ‘everyone’ in Hebrew, is a gay Jewish contingent that marches at Pride, it claims to be Canada’s only gay Jewish organization. I think some other gay Jewish groups may beg to differ, but as they are not pro-Israel, they are dismissed for all intents and purposes. Kulanu says in its mission statement that they do not take a position on the Israel-Palestine conflict, yet their actions over the last two years would lead one to believe otherwise. I am guessing that although I fit the bill of ‘everyone,’ I would not be welcome with my Israel critique at Kulanu who have said expressly in their emails and website, that they march in support of Israel and all Jews who feel similarly, gay and straight, should join them this year.
According to Martin Gladstone, the anti-QuAIA crusader (Queers Against Israeli Apartheid), we should not be marching, as our issues are not ‘queer’. With all due respect, one might ask what ‘support for Israel’ has to do with queer issues? But unlike Gladstone, I would never argue that they should not march. If that is their expression of queerness, support for Israel-at-all-costs, so be it.
The truth is that Israel, through its ministry of foreign affairs, has launched a campaign here in North America to turn all eyes away from the human rights abuses and violations, towards the ‘good stuff’: gay rights; innovations in science; technology; the arts, etc. This campaign as it relates to the gay community has been called Pinkwashing—the using of a gay agenda to cover up less-pleasant realities in Israel at the moment. That’s where this all comes together. That’s one of the reasons QuAIA marches, saying don’t use our queer bodies to justify your war crimes. Sure there is a gay parade in Tel Aviv, that’s fantastic, but it doesn’t make the rest of the issues disappear does it?
Back to the issue of why mainstream Jews in North America seem to be liberal on so many issues yet cannot bring themselves to critique Israel, even in the slightest way. There are issues there that would make the average queer’s hair stand on end, and that get debated in Israeli society regularly. Specifically to the gay plight, do we ever hear about how Rabbis and religious members of the Knesset lead the fight against Gay rights there? Or do we only hear about Israel, the land of tolerance and democracy that has a Pride parade? Do we talk about the gays that got stabbed at a Jerusalem Pride two years ago by orthodox Jews, or do we simply celebrate that a Pride parade occurred? Why the silence on the complexities in Israel by the mainstream Jewish community?
From a liberal perspective, how does a Canadian Jew distinguish between rights for gays and rights for Arabs for example? Just recently, the Knesset passed a law forbidding Arab citizens of Israel from purchasing homes within Jewish settlements (those inside Israel, not the West Bank). Effectively the law states that based on one’s ethnicity (not citizenship), one may not buy property in certain areas. If we simply replaced this for ‘gays’, would the liberal Canadian Jew then be outraged? What if a gay person was forbidden by the Canadian parliament from settling in Alberta? Or let’s make it simpler: What if a Jew was forbidden from living in Mississaugua? Sounds ludicrous? Well, it may, but that’s one of the many laws recently passed as it relates to Arab citizens of Israel. But the community remains mum; they’d rather talk about Iran and its threat to Israel’s existence rather than the daily erosion of democracy therein.
My Israeli friends are baffled by the lack of honesty in the Jewish Canadian community and my Jewish Canadian gay friends are nervous that they have become targets in the ever-more polarizing campaign of Kulanu and the mainstream Jewish Canadian organizations who maintain that ‘either you are with us or against us, you are pro-Israel or for its destruction’. For Jewish members of the LGBT community and their friends, this has produced acrimoniousness and a sense of fear as evidenced by a young gay man who would not take my free speech pamphlet at an event last week. He glared at me and said: “I’m Jewish!” I retorted, “Wow, cool, me too!” His confusion was legitimate in the face of Kulanu’s messaging. He looked even more baffled when I told him I grew-up in Israel. He said, “So, you’ve even been over there? What’s it like?” Despite his absolute ignorance, his mind had been made-up—Those who questioned Israel were the enemy.
I would hence ask Israel’s liberal supporters, when IS it justifiable to speak out against one’s country (or one’s that you support in any case)? Amongst my Israeli friends, the line was crossed so long ago that this is not even the question anymore—their question is back at us—“As Jewish gays in Canada, when will you speak about what is really happening here? Because our government, the rise of the religious right, and the erosion of democracy makes Israel a dangerous place to live in for gays and straights alike. When will you support us as people and not as an ideology?”
In honor of US Social Forum: my first encounter with the “new anti-Semitism”
Cypriot journalist Christiana Voniati, with whom I recently did this interview, Echoes From The Warsaw Ghetto In Gaza, reminded me this week of an article I wrote in early 2004 about going to the World Social Forum in Mumbai, India. Its cousin, the US Social Forum is happening right now in Detroit, so I thought this would be a good time to reprint what I wrote in 2004 because in many ways it marked my first personal encounter with the way so many groups, in this case the Simon Wiesenthal Center, were willing to lie and dehumanize in service of a political agenda. It also describes what I feel is even more true today-the parallel yet all too often deliberately hidden universe of mutual respect, love and friendship that already exists between many Arabs, Jews, Palestinians, Israelis and others, especially in this movement for justice and equality.
I also thought about my World Social Forum piece because of Robert Fowke’s personal essay in the UK Guardian this week, Why this obsession with Israel and the Palestinians?
One reason why Israel is singled out for so much attention is because its supporters are so very vociferous, pushing their agenda at every opportunity. As a consumer of news, the speed of their responses and their sheer ubiquity inflames my interest and my antipathy. Why do they persist in trying to defend the indefensible?
Another reason for my disproportionate interest in this conflict is that I feel I have been lied to, and I feel that people are still trying to lie to me and I don’t like it. Why try to convince me that those Turkish activists on board the Mavi Marmara were terrorists? Whatever else they were, they patently were not that. If the word “terrorist” is to have any meaning at all it must refer to those who attack innocent civilians. From an Israeli propaganda perspective, silence would be better than lies.
This is precisely what happened to me when I went to Mumbai. I was in many ways naive, and it was the confrontation with the smear-machine that politicized me even more. One can only ask the Israeli government - With friends like these (Simon Wiesenthal Center, Canada’s B’nai Brith etc), who needs enemies?
Anti-Semitism at the World Social Forum? A Personal Report
February, 2004
By CECILIE SURASKY
It is my first morning at the World Social Forum in Mumbai, India and I am at a workshop on Palestinian women and the occupation. In the audience is a woman who I first think might be Israeli–she could easily be one of my friends and I feel an immediate kinship with her. She tells me she is 34 and has lived her whole life in Gaza except for college. I ask her if I can interview her.
She cautiously eyes my card, on which I have purposely written in thick, visible letters: Jewish Voice for Peace. “I don’t know, she says. “Do you support the occupation?” It seems such a surreal question. How could anyone support an occupation?
The very word evokes domination, a kind of cruelty. No, I say, we want to end the occupation. We want a peace that is just.
I ask about the checkpoints. She describes sitting in her car waiting to be allowed to drive through. The young Israeli soldiers are in sniper posts. You can’t see them, but they can see you, she explains. They signal it’s time to go by shooting their guns. She waits a long time until the soldiers say, “OK, now the dogs can go.”
“You think, ‘Do I want to be called a dog, or do I just want to go?’ ” she tells me. “I don’t care, so I start my car and they yell ‘No! Not you, I said dogs!’ So she turns her car off, and sometime later they say, “OK, now humans can go!” She starts her car and they look at her and the others and say “No! I said humans.” And she turns her car off and waits until finally this “other” category of Palestinian–neither human nor animal–is allowed to pass. “This,” she says, “is my only contact with Israelis.” And this, I think, and is my first contact with someone from Gaza.
The WSF and the new anti-Semitism
The World Social Forum (WSF) is the populist answer to the World Economic Forum in Davos, Switzerland. Instead of a gathering of the world’s mostly wealthy, white, and male heads of state and captains of industry in Davos, the WSF is a cacophony of anti-globalization/human rights activists from all over the globe. The roughly 100,000 participants represent every imaginable cause–from Indian “untouchables” and Bhutanese refugees to child trafficking and sexual minorities. They are seen in the hundreds of marches that seem to appear out of nowhere down the main thoroughfare, at the 500 information booths, in more than 1,000 workshops, and on the political posters filling every inch of available wall space.
I have come because my New Voices human rights fellowship has decided to send the fellows to the WSF. But I have an additional reason for being here. The Simon Wiesenthal Center (SWC) has cited the WSF as one of the centers of what it and others refer to as the “new anti-Semitism”, and these charges have been picked up by various journalists as evidence of a dangerous new trend on the left. Upon closer reading, most of these accounts make little if any distinction at all between anti-Semitism and criticism of Israel, or between anti-Semitism and anti-Zionism.
The SWC description of the “anti-Jewish” atmosphere at last year’s WSF in Brazil is one of these accounts.
And yet, their description of the WSF is so disturbing, even frightening, that I am prepared to encounter at minimum silent hostility, and possibly even physical attacks from my fellow attendees. I have come to the WSF to be loudly and visibly Jewish, to make a presentation that deconstructs the theory that Jews dictate U.S. policy in the Middle East, and to see for myself this purported new tidal wave of hatred of Jews from the rest of the global left.
The conference is not what I expected
It is surprising to find that the Israel-Palestine conflict and the occupation are not more prominently featured at the conference. Out of hundreds of ongoing marches, I witness only one small pro-Palestine march, which includes a prominent Israeli leftist marching in the front row.
Out of about 500 information stalls, only two represent Palestinian human rights groups: PENGON, which is working to tear down the wall Israel is building through Palestinian land, and Al-Haq, which is launching a campaign identifying collective punishment as a war crime. Of the thousands of political posters, I see only one series–Al-Haq’s powerful posters on collective punishment–related to the issue.
I attend most of the workshops I can find on the Israel-Palestine issue. What I do not hear (or see) is anything I would consider anti-Semitic. In a global conference of 100,000 people, one expects to hear an enormous range of political perspectives, including the occasional extreme or intolerant remark. Given that I am prepared for the worst, I am shocked that the overwhelming majority of what is said in workshops critical of US and Israeli policies in the territories is milder than the articles and essays one can read in Israeli newspapers on any given day.
Two realities, one anti-Semitism industry
After I return home, the Wiesenthal Center publishes an alarming piece entitled “Networking to Destroy Israel” in the Jerusalem Post. The article claims that this year’s WSF was “hijacked by anti-American and anti-Israeli forces” and leads me to wonder whether we attended the same conference. In this piece, and for the second year in a row, they strangely declare themselves the only Jewish NGO to attend the WSF.(I personally saw participants from Brit Tzedek and Yesh Gvul, to name just a few–and Jewish Voice for Peace is listed in the official program.)
They go on to cite a litany of statements, including mine, as proof that the WSF is a place where people who want to destroy Israel meet to plot and recruit. Employing a form of twisted logic that would make Donald Rumsfeld proud, they essentially claim that the absence of any blatant anti-Semitism is not proof that there was none, but merely an indication of a more “sophisticated” kind of anti-Zionism (and therefore anti-Semitism) in which sympathetic Jews such as Jewish Voice for Peace (JVP) play a starring roll.
The account is so riddled with errors–I am misquoted, JVP is described as “campus-based”, all of my colleagues are given the wrong attributions, and quoted either inaccurately or out of context–that it is pointless to list them all. It contains bits of truth but strings together isolated statements to make them sound like a tidal wave of hatred and part of what they call an “orchestrated” and “insidious” campaign to destroy Israel.
All this begs the question of why a group such as the SWC would want to fuel hysteria about anti-Semitism in general, especially in regard to the left. The SWC has an important history of hunting down former Nazis, exposing the activities of neo-fascists and other right-wing hate groups, and fighting genuine anti-Semitism.
But the SWC is like many other mainstream Jewish organizations in the United States that have expanded their mission from fighting the oppression of Jews by others to attempting to silence critics–including other Jews–of Israel’s human rights record. These organizations’ new role as arbiters of acceptable opinion is a far cry from their proud past. And it is ironic, given the spirited debate about Israel’s occupation that takes place in Israel, but apparently is unacceptable in the rest of the world.
For many of these organizations, as evidenced in the SWC op-ed, the mere mention of the heartbreaking reality of Israel’s occupation of the Palestinians is proof of an insidious plan supported by other Jews to wipe Israel off the face of the earth. Further, it is evidence of bias simply to point out causality-that groups like JVP or Al-Haq exist not because we are anti-Jewish or anti-Israel-but to end the injustices of Israel ’s occupation and treatment of Arabs, and to stop the spiral of revenge that has become a horrible tragedy for everyone.
To even the most casual observer, this is shocking for a community with a long tradition of protecting free speech, and an even longer tradition of embracing debate. It is also self-defeating given the now increasingly mainstream view both in Israel and the US that the occupation and militarization of Israeli culture is bad not just for Palestinians, but also for Israelis.
What is perhaps most troublesome is that by fueling the fires of fear through hyperbolic statements, (an easy thing to do to a people with our history of suffering and persecution) these groups_who say they represent all Jews_ play a critical role in giving the current Israeli government permission to violate virtually every moral and ethical standard central to the Jewish tradition in its effort to keep down the Palestinians.
They make peace ever more distant by perpetuating the myth that Jews and Arabs, Israelis and Palestinians, have nothing to say to each other and are incapable of recognizing each other as full human beings with similar wants and needs. They get under our skin and seek to make Jews believe that indeed, the world is out to get us and we can trust no one.
Acts of Lovingkindness at the WSF, the untold story
In my own experience as a very “out” Jew at the conference, I felt no hate. Instead, I met a number of Palestinians and Arabs who, on some fundamental level, expressed the pain of separation. “I am Muslim, and we were raised to respect the Jewish tradition,” a Palestinian woman living in Jordan told me. “We used to live next door to Jews, and we were friends.”
After I spoke at a session about suspending military aid to Israel until it ends its occupation, and identified myself as a member of Jewish Voice for Peace, a Palestinian woman thanked me and a distinguished Lebanese man from Jordan came up and gave me a huge hug and a kiss.
Two of the Arabs that the SWC op-ed quoted most prominently in their description of what they called a campaign to destroy Israel were environmental scientist Rania Masri and activist journalist Ahmed Shawki.
Thirty minutes after meeting me for the first time at the Forum, Ahmed Shawki offered to loan me the new digital camera given to him by his wife. He knew I was eager to take pictures and the airline had misplaced my luggage. Knowing nothing of my politics, only that I was from a Jewish peace group, he gave me his digital camera.
The next day, the bag containing my passport, credit cards, and his camera was stolen. Our mutual friend and colleague from Lebanon, Rania Masri, handed me a hundred dollars from her wallet and absolutely insisted I take her ATM card and PIN number so I would have money for the rest of the trip. And Ahmed? To this day, Ahmed refuses to accept payment for the camera that was stolen.
This is the real story of Jews, Arabs, and the World Social Forum that needs to be told; that is, the ways in which we so quickly and easily recognize each other’s fundamental humanity. As one young Arab-Israeli woman–who will never be quoted in an article about the rising tide of anti-Semitism–said so eloquently and passionately the last night of the conference, “Yes, I experience discrimination in Israel. But my friendship with Jewish Israelis is proof that it is a lie when both sides tell us we can’t live together. We can live together. You must not believe the lie.”
Cecilie Surasky can be reached at: cecilie@jewishvoiceforpeace.org
Under pressure, Pride Toronto reverses censorship of “Israeli apartheid”
We’ve written extensively about the pressure campaign led in part by Canada’s B’nai Brith to ban the group Queers United Against Israeli Apartheid (QuAIA) from all Pride Toronto events including the LGBTQI pride parade, the Dyke and Trans marches.
B’nai Brith boasted in a May press release:
B’nai Brith Canada has contacted the organizers of Toronto’s Pride Parade to urge them ensure that the agenda of the annual Pride Parade is not allowed to be hijacked by the propaganda of anti-Israel agitators. The Jewish human rights organization has also contacted the Prime Minister of Canada, the Premier of Ontario, and the Mayor of Toronto, all contributors to the Pride Parade, asking for a review of the funding in light of the stated agenda of Queers Against Israeli Apartheid.
And after Pride Toronto remarkably agreed to censor the two words “Israeli apartheid” from the parades (while it’s perfectly legal to utter the phrase in Israel or write it in Israel’s most prestigious newspaper), it seemed as though B’nai Brith and friends won. But after a massive backlash, Pride Toronto has just announced it has overturned the ridiculous decision. Xtra reports:
Pride Toronto (PT) has reversed its May board resolution banning the term “Israeli apartheid” and will instead require all participants to sign and abide by the City of Toronto’s non-discrimination policy.
Queers Against Israeli Apartheid (QuAIA) — the target of the ban — has declared a victory and congratulated the queer community for pushing PT to reverse its censorship decision.
“This is a victory for the Palestine solidarity movement, which has faced censorship and bullying tactics from the Israel lobby for far too long,” said QuAIA member Tim McCaskell in the release.
Of course, QuAIA now owes a debt of thanks to their opponents who have done more than anyone to make sure the phrase “Israeli apartheid” would be on the lips of just about everyone in Canada following the story. Plus, before the ban was rescinded, QuAIA didn’t waste any time in offering an alternative free speech track for pride events. This is creative organizing:
UC Irvine’s Muslim Student Union possibly suspended for 1 year for Israeli ambassador protest
When is the last time you heard of a student group being suspended for a year for doing what student groups do all the time-protesting a speaker? Probably never. And therein lies the question– some members of the Muslim Student Union (MSU) of UC Irvine planned to disrupt Israeli Ambassador Michael Oren’s talk at the campus. Eleven of them did so and were peacefully escorted out of the room by security, one by one. The plan was discussed on the MSU e-list but planned separately, according to the students’ attorney Reem Salahi. In fact, MSU members were divided on the protest so did not endorse it.
And yet, as UC Irvine’s Daily Pilot reports: “A UC Irvine student conduct committee has recommended suspending the Muslim Student Union, following repeated disruptions by several of its members during a February speech by the Israeli ambassador, a campus spokeswoman said. The recommendation has not taken effect because the student group has appealed the decision, said UCI spokeswoman Cathy Lawhon.”
If something seems off here, the Los Angeles Times thinks so too in UC Irvine protest case raises questions about discipline practices. They say “Experts say it’s unusual for a whole group to be sanctioned in civil disobedience cases.” Indeed. Is such a judgment fair or consistent? And if not, why not?
Attorney Reem Salahi responds with this damning litany of hypocrisy:
The University’s disciplinary recommendation never explains why the alleged violations and particularly the alleged lie justifies the massive, unprecedented sanction that the University has levied against the MSU. In the past, UCI has permitted protestors to disrupt speakers by heckling, breaking into song and even, on one occasion, allowing an organized group of students to surround an MSU speaker critical of Israel with posters and continually shout him down to the point that he was unable to be heard. Neither these students nor their respective organizations were administratively sanctioned. Similarly egregious protests have taken place at the different UCs with little to no administrative response.
At UC Riverside earlier this academic year, Republican students shouted down and visually blocked a panel of speakers. These students espoused hate speech and yelled homophobic and racist epithets at the panelists. Police and administrators stood by and permitted the presentation to be thoroughly disrupted for over an hour. They made no attempt to detain, arrest or identify those students, even though the faculty speakers and others present could readily identify them. Nor did they conduct an investigation, punish them, or punish the campus organization with which these disorderly students were associated. Similarly at UC Berkeley, pro Israeli students interrupted a distinguished pro-Palestinian scholar and UN Special Rapporteur using a bullhorn after they were explicitly told by the police not to do so. They were not arrested and following an internal investigation, no disciplinary sanctions were levied. So, while the University preaches the “marketplace of ideas,” the disparate treatment of those who speak on the wrong side of the Israel/Palestine question reveals the weakness of the University’s commitment to this ideal.
Instead, UCI deflects attention from its obvious bias by accusing the MSU of “lying”. The disciplinary recommendation focuses on whether or not the MSU as a body lied, apparently in an attempt to justify the sanction against the body as a whole. But it ignores the fact that the MSU’s president made clear to the University that individual students would protest the Ambassador’s speech. While some MSU members were involved in the protests, the protests were organized separate from the general MSU meetings and involved a coalition of individuals. Due to the significant disagreement within the MSU, amongst other reasons, the MSU did not endorse the protest. The evidence that the University cites in its report does not reflect these sentiments and the lack of consensus. Nor does it show how the individual students, some of whom were members of the MSU, organized separately from the general MSU meetings. Yet now the University is maintaining that its draconian recommendation is justified based on the neutral application of policy. The University’s recommendation is not neutral and is unjustifiable.
UC Irvine’s MSU has been the target of outside Israel advocacy groups for some time, as The Forward reports. To be fair, MSU as a whole has shown terribly poor judgment by inviting a marginal hate-monger named Amir Abdel Malik Ali to speak on campus year after year (what does it say that he is virtually unheard of in the Israeli-Palestinian justice movement here in his hometown of Oakland, but has found a privileged speaking spot 7 hours to the south in Orange County.)
There are videos on Youtube featuring his hate-filled speeches, including a clip of a Palestinian woman yelling at him for putting hate into the minds of Muslim kids. How giving this man a platform in any way furthers the aims of the MSU is beyond me- it would be helpful to open up dialogue between progressive Jewish students and MSU members for starters. Reflecting back what has become all-too common anti-Muslim hatred and conspiracy theories with the same hateful mirror image just can’t be justified on any level.
Of course, like it or not (and I don’t), students still have the right to invite hate-mongers: Infamous Islamophobe Daniel Pipes and company probably make quite a nice sum on campus speaking fees. Same for Ann Coulter, David Horowitz and many others, all very popular speakers on the conservative campus circuit. As far as I know, no group has been suspended for inviting them.
But really, this has nothing to do with Ali. And it shouldn’t. This is about a student protest against the Israeli Ambassador -who, by the way, is paid to defend the policies of a government that shows so little respect for Palestinian life that high level officials joke about the Gaza blockade as “putting them on a diet.” Ambassador Oren, in the end, was able to complete his talk. Will MSU be able to complete next year? We’ll let you know when the appeals process is done. In the meantime, did the ongoing Israel and Jewish advocacy group campaigns against MSU have a role in the draconian recommendation?
LGBT leaders in open rebellion against Pride Toronto for censoring 2 words: “Israeli Apartheid”
Gay pride parades (now evolved into LGBTQ and straight ally parades) were originally created to give gays and lesbians a way to defy shame, embrace free speech, and fight an unjust status quo. And now in Toronto? No longer.
On June 7, over 20 high-level past and present awardees and grand marshals left their statuettes at the door of Pride Toronto following the resignation of the parade’s international grand marshals. They were protesting what will surely be remembered as one of the most shameful actions ever taken by a pride group: succumbing to pressure from Canada’s excessively right wing B’nai Brith to bar the group Queers United Against Israeli Apartheid (QuAIA) by banning the use of the phrase “Israeli Apartheid.”
Talk about backfiring. Performers and speakers continue to jump ship and the condemnations are coming fast and furious. One can only hope that if for no other reason than the principle of it, people wearing “Israeli Apartheid” stickers will show up at pride parades all over the world, including and especially in Toronto.
The Canadian gay and lesbian paper Xtra has really remarkable coverage of the sequence of events. We wrote extensively about the story here before it was announced that the words “Israeli Apartheid” would be banned not just from the pride parade but also from the trans and dykes marches. (Presumably QuAIA can come to the party if they change their names to “Queers United Against Israeli Mmmmmmm”)
What’s worse, in justifying their stunning decision, Pride Toronto literally made up threats that didn’t exist. They claimed that InterPride, owners of the WorldPride brand, threatened that Toronto might lose its right to hold World Pride in 2014. Interpride issued a statement in response:
“It was never our intention to suggest that Interpride would withdraw Pride Toronto’s hosting of World Pride 2014 and any interpretation along those lines is misleading and incorrect.”
Toronto Pride also blamed QuAIA for ”loss of funding from Canada Council for the Arts ($34,000).” The CCA responded again saying their loss of funding had absolutely nothing to do with QuAIA. Xtra writes:
The ranks of the so-called Pride Toronto refuseniks — those who have refused honours from the organization out of protest over the censorship decision — grew again today after the 2010 Youth Leadership Award winners turned it down. In an open letter addressed to Pride Toronto’s board of directors, the Unity Conference Committee wrote:
“The reasons and rhetoric why Pride is censoring language are the same that are used against educators speaking about sexuality, gender identity, homophobia and transphobia in schools.”
Makes you wonder who, exactly, is going to get the hardware at their Gala and Awards Ceremony on June 30.
Meanwhile, you can let Pride Toronto know what you think of their shameful decision and write them a letter here.
An open letter from former Pride Toronto director Fatima Amarshi:
Two weeks ago, I watched footage of Pride’s leadership flanked by police and enclosed by a fence, tell our community that its most basic right to free-expression would no longer be guaranteed. Like many of the other former staff and volunteers who have dedicated so much of themselves to the build the organization that you have inherited, I was shocked and heartbroken by the decision. But as vehemently as I disagreed with it, as the former Executive Director, I understood what an immensely difficult position Pride was in, and was sympathetic to the toll that this was taking on you. I also remembered an organization that struggled hard to keep itself rooted in the community and was both willing and capable of self-reflection, so there was hope that you would find a way to rectify this.
Many of you that still sit on Pride’s Board and committees are respected colleagues who have worked with me to re-politicize Pride and expand our community’s biggest platform for self-expression. Together, we put politics front and center into the event with our international human rights program, paid tribute to the fearless and extraordinary heroes still fighting religious bigotry, rights of sex workers, trans rights, etc…showcased more queer art in more genres and more places than ever before, made the Dyke March trans inclusive, gave queer families a truly great family pride celebration, launched new community stages, worked on dis/ability access, and most importantly, unanimously rejected the same voices that called on us to ban QuAIA well before this year. So until this week I sincerely believed that once the community voiced their concerns, you would listen, understand, and realize your mistake.
But watching you consistently turn a deaf ear to the community over the last few weeks, and whip yourselves into such an impenetrable siege mentality that you chose to lock your doors and call the police to protect your property when the community came calling on Monday, is not just heartbreaking, it is appalling! To effectively bar the likes of Gareth Henry, Rachel Epstein, Tim McCaskell, your own choices of ILGA, Dr. Li and Jane Farrow for honours this year, from participating in Pride for standing up for the very principle that led to your founding, and then dismiss it in a press release as “regrettable”, is not only short-sighted, it’s cowardly.
It is the very people that you should be celebrating and calling on for support — people who withstood arrests, violence, governments and a public that denied them far more than permits over the last thirty years — that you are barring from your doors with police officers. These are the very people that have so fundamentally changed the legal, cultural and political landscape in this country for queers, that today, on your 30th anniversary, you have the luxury of facing only permitting and noisy election year saber-rattling as your greatest challenges.
Pride the movement and the organization quite literally grew out of the act of “parading” our queerness long before this became anyone’s idea of celebration. It was precisely by exercising our right to express our love, lives and sexuality, in spite of how uncomfortable it made anyone, that we were able to demand justice and equality for ourselves. We learnt early on that in order for our right to free expression to stand, we had to stand behind it as a fundamental and unequivocal principle. And that requires valuing diverse voices and even vehement disagreements within our community. So to suggest that censoring language doesn’t negate our history or infringe on the principle of free speech, is disingenuous and the worst kind of self-rationalizing.
So Pride Toronto, I say to you now: it’s time to wake up and turn to the community, instead of against them! As of yet, you have only managed to justify your decision as some sort of pre-emptive protection against a series of “ifs” and “maybes” and have done nothing to prove that your demise is really inevitable or imminent. This community has a legion of lawyers, fundraisers, organizers and a powerful voting bloc that can still work with you to fight for whatever you need, so let them. And for those of you that are too tired, step aside with our gratitude for shouldering the burden so far, and let those in the community that have the capacity and ability, fight the rest of the battle for you.
As you go into your 30th Anniversary, I challenge you to take a long hard look at your own mission statement and remember exactly what it is that you are supposed to be celebrating and the covenant you made with your community: “Pride Toronto exists to celebrate the history, courage, diversity and future of Toronto’s LGBTTIQQ2SA communities”. I can think of no better way for you to truly honour and celebrate the history and courage of our community than to emulate it by facing up to your own mistake and reversing this decision.
Sincerely,
Fatima Amarshi
Former Executive Director of Pride Toronto (2005 – 2008)
- Queers Against Israeli Apartheid turning up the heat on Pride Toronto (pinkbananaworld.com)
- A Statement from Pride Toronto (pinkbananaworld.com)
- Pride Toronto bans the term ‘Israeli apartheid’ (canada.com)
- Toronto Pride ‘Israeli Apartheid’ dispute grows (cbc.ca)
- Controversy threatens to split Toronto’s Pride festival (cbc.ca)
Silencing Gaza flotilla activists in the United States
The Israeli government, with the aid of its many proxies- especially in the Jewish institutional world, is working overtime after the Mavi Mavera massacre to paint the Gaza flotilla participants as terrorists.
Apparently–jamming satellite communications, absconding with tens of thousands of dollars of equipment, confiscating every photo and video they could find, and releasing pathetically doctored “evidence” (thank you Ali Abunimah and Max Blumenthal and others) is not enough. Now groups are working to keep flotilla human rights activists out of the country.
Here’s the stunning petition the NY Jewish Community Relations Council has put together to keep activists out. Mondoweiss has audio of retired US Colonel Ann Wright, who was just in NYC, speaking about what happened. She must be the person they’re trying to keep out of the country. Good luck with that. So much for America-first.
JCRC motto:Meeting challenges indeed. Meanwhile, Iara Lee has even more footage that she and her cameraman were able to sneak off the boat. Unlike the IDF, she has the courage to let you see it unedited and raw.
Israeli law to criminalize advocates of boycotts, inside or outside of Israel
My JVP colleague Sydney Levy just posted on our sister blog, TheOnlyDemocracy? This effort seems largely triggered by the Palestinian boycott of settlement goods which has already had a significant economic impact. Ynet reports:
The bill was initiated by the Land of Israel lobby in the Knesset and was endorsed by members of various factions, including Kadima party whip Dalia Itzik and Defense and Foreign Affairs Committee Chairman Tsachi Hanegbi.
What is Israel’s reaction to the growing nonviolent movement of boycott, divestment, and sanctions? Well criminalize it, of course!
We just learned new bill has been introduced in the Israeli Knesset by 25 Knesset members, that would criminalize all boycott activities or even boycott advocacy inside or outside Israel. You can find info about this in English here and with more detail in Hebrew here.
The proposed bill would target those that initiate, encourage, or provide assistance or information about boycotts against Israel.
Israeli citizens or residents of Israel could be sued by whoever was harmed by the boycott and would have to pay up to 30,000 shekels in restitution and an additional amount according to the harm established by the Israeli courts.
This provision would endanger the Israeli Coalition of Women for Peace, New Profile, Boycott from Within, among others.
Those that are neither citizens nor residents of Israel would lose the ability of entering Israel for at least ten years and would be forbidden from economic activity in Israel (holding an account in an Israeli bank, owning Israeli stocks, land, or any other good that requires registration.)
It is not clear whether this provision would apply also to entry into the West Bank, although Prof. Noam Chomsky’s denial of entry may be a sign of things to come.
A group in a foreign country would also be forbidden from economic activism in Israel. This would apply to the Palestinian Authority as well.
In the case of the PA, Israel would freeze transfer of money it owes and would use it to pay restitution to those harmed in Israel by the PA boycott of settlement goods.